Exploring the link between history and today
http://historysshadow.wordpress.com/tag/cultural-heritage/
The
destruction of a famous minaret dating from the Umayyad Dynasty in Aleppo,
Syria’s second city, is a sad but unsurprising development in the
increasingly bitter civil war that is tearing the country asunder.

Built on the site of a great 8th century Umayyad Mosque in 1090, the minaret dominated Aleppo’s historic skyline

Now it lies in ruins
I
warned in this blog a couple of months ago that the increasing
intensity of fighting in Damascus and Aleppo had the potential to
destroy some of Syria’s golden historical heritage. Whilst global
attention has understandably remained trained on the awful civilian
death toll and general suffering experienced by the population, the
wanton destruction of one’s own culture is another destabilising factor
that will not only increase the general misery of a proud people but
make the country all that harder to rebuild.
The felling of regionally significant buildings such as the minaret
at the Ummayad Mosque in Aleppo is in itself a crime against humanity.
It is the eradication of history, of culture, traits that define
national identity and societal unity. How is a population to share a
future when it can no longer relate to a shared past?
In recent months, similar events have been seen in Mali, where
Asar Dine philistines have destroyed some of the wondrous contents of Timbuktu’s famous shrines and libraries. The dynamiting of the
Buddhas of Bamiyan
by the Taliban in Afghanistan in 2001 is a further example of how
radicalism, extremism and deluded ambitions have destroyed icons that,
regardless of their religious affiliation, were important symbols of
national prestige.
Non-Islamic heritage sites, such as Our Saidnaya Monastery, have also been damaged by fighting in Syria
In Syria, extremism flourishes from both the Al-Assad regime and
elements of its rebel challengers. Concern is not for nation, people or
history; it is for power, control and suppression of any dissenting
element at any cost.

UNESCO heritage sites abound in Syria; indeed, the notion of a Syrian
land and people is almost as ancient as any other contemporary state.
During the Middle Ages it was an important centre of Islamic learning
and, as Europe slumped in a religiously-repressed Dark Age, the Middle
East became the cultural and educational capital of the world. Within
that, Syria almost predominated. The Ummayad had their capital at
Damascus in the seventh and eighth centuries and their successors, the
Abbasids, contributed further to Syrian heritage with the construction
of libraries and educational institutions. The Seljuk Turks built great
mausoleums and mosques for their rulers, many of which remained standing
throughout Mongol rampages, Ottoman rule in the Early Modern period and
European incursion in the 19th and 20th centuries.
Their survival has testified to the survival of Syria. For how much longer are we going to be able to say that?
